According to the National Study of Youth and Religion, only 8% of American youth are considered “highly devoted” Christians, possessing a faith that makes a significant difference in their lives.
Kenda Dean, author of Almost Christian observes:
“Even if teenagers immerse themselves in youth ministry programs, are involved in churches, and manage to dodge overwhelming counter influences, they are unlikely to take hold of a ‘god’ who is too limp to take hold of them. Perhaps young people lack robust Christian identities because churches offer such a stripped-down version of Christianity that it no longer poses a viable alternative to imposter spiritualities like Moralistic Therapeutic Deism.
The elephant in the room in the discussion about the National Study of Youth and Religion is the muddled ecclesiology of American churches, a confusion present, not only in young people but in congregations themselves. We have forgotten that we are not here for ourselves, which has allowed self-focused spiritualities to put down roots in our soil. (Emphasis mine.)
It would be unlikely for teenagers to develop any religions framework besides superficial Christianity if churches have supplanted the gospel with a religious outlook that functions primarily as a social lubricant, with a ‘god’ who supports teenagers’ decisions, makes them feel good about themselves, meets their needs when called upon but otherwise stays out of the way. If this is the god we offer young people, there may be little in Christianity to which they object, but there is even less to which they will be devoted.
By contrast, the God portrayed in both the Hebrew and Christian Scriptures asks, not just for commitment, but for our very lives. The God of the Bible traffics in life and death, not niceness, and calls for sacrificial love, not benign whatever-ism. If the God of Jesus Christ is a missionary God who crosses every boundary–life and death and space and time–to win us, then following Jesus is bound to be anything but convenient.
We reap what we sow. We have received from teenagers exactly what we have asked them for: assent, not conviction; compliance, not faith. Young people invest in religion precisely what they think it is worth–and if they think the church is worthy of benign whatever-ism and no more, then the indictment falls not on them, but on us.”
In short, are we teaching real Christianity to our children? Are we living a life that has been transformed, in every part, by a faith in Christ? And are we espousing the same doctrine as the first century Christians, one that cost many their own lives? While most of us will never be required to give a fraction of that for Christ’s sake, are we willing to give up other things if discipleship deems it? Things that might cost us popularity, comforts, friendships?
Are we teaching a Christ worthy of losing all?
I would love your thoughts.